Worried about Egypt’s future

The night shift security guard at my work was born and raised in Egypt. He’s now an Australian citizen. Most nights he drops by the lab during his rounds for a chat, usually just as I’m finishing up for the day. Naturally, last night’s topic was the Egyptian protests. A few months ago he had gone back to Cairo to get married. His wife is still there and he’s worried. “I told her on the phone to not go outside unless she really has to.”

For many Egyptians (and foreign observers), the thought of the Islamist Muslim Brotherhood seizing power from Hosni Mubarak’s despised government is a scary one. Especially for minorities like my security guard friend’s family, who are Coptic Christians. My friend is adamant that if the Brotherhood are in government, Copts like him and his family will be persecuted. “There will be blood.”

His melodrama is understandable. His fear is nothing to be made light of, especially by an outsider like me. “But maybe”, I tried to reassure him, “maybe the moderates in the Brotherhood will keep the extremists in check.” After all, I argued, if they come into power, they’re not going to jeopardise their victory by angering the secularists with brutal acts of oppression. I also mentioned Turkey as an example of a country with a mildly Islamist government that is popular with the people yet has freedom of religion.

My friend’s response was dismissive of the Muslim Brotherhood’s benevolence, and pessimistic about religious freedom should they be calling the shots. He didn’t say it, but perhaps he felt that Egypt under the Brotherhood would be more like post-Islamic Revolution Iran, not Turkey.

Now that’s a scary thought.

In a Guardian article, Kenan Malik sketches Egypt’s tumultuous history of dealing with Islamists, describing how its leaders have used and abused Muslim radicals for political gain, with often violent results. The West has been complicit in all of this of course. For decades Western foreign policy with regards to the Muslim world has taken this cynical formula: support secular dictators and Islamists if it means stability and profits, oppose them otherwise.

But Malik expresses what reasonable liberals have always known; democracy may be a messy, factious and unstable system, but that’s how it’s supposed to be. To impose order on this healthy chaos, whether by secular or religious means, is to pervert the democratic spirit, chiefly because this imposition is top-down, while democracy is by definition bottom-up. And if the people decide that Islamists, whether the AKP in Turkey, Hamas in Palestine or the Muslim Brotherhood in Egypt, should govern them, then as much as it galls liberal secular humanists like myself, it is their right to elect such a government.

I hope the Egyptian people will give themselves a government, secular or religious, that meets their needs, respects their rights and upholds their freedoms. May they reach this positive milestone with minimum violence and bloodshed.




1.2.11

Critical thinkers, beware Poe’s Law!

Apparently this has been an internet meme since 2005, but I’ve only just discovered Poe’s Law:

Without a winking smiley or other blatant display of humor, it is impossible to create a parody of Fundamentalism that SOMEONE won't mistake for the real thing.

It makes sense; some of the wacky things that come out of the mouths and keyboards of religious and political fundies almost parody themselves. Satirists poking fun at the kooks need to post disclaimers or include some overt sign that they’re taking the piss if they’re not to be confused for the real deal. Especially by overeager folks who let their outrage overtake their caution in checking out the veracity of some unbelievably dumb/crass/ignorant/bigoted fundie-speak.

Poe’s Law recently snared two exemplars of critical thinking, skepticism and reason. P Z Myers got caught by a satirical article on the Burnt Orange Report website that claims Texas governor Rick Perry encouraged Republicans to take their kids out of public schools and put them into private Christian ones. Crispian Jago in turn fell for a post on spoof ‘Christian’ website Christwire.org, which assures God-loving types that it’s ok for a Christian husband to ‘gently beat his wife’.

To be fair to both men though, their respective bugbears give them plausible reasons to have believed the spoof claims made by the satirists. In Myers’ case, Governor Perry is a conservative Christian who is anti-abortion, anti-gay equality, supports creationism being taught in schools, and rejects the scientific evidence for anthropogenic global warming. The words put in his mouth by Burnt Orange Report writer Libby Shaw aren’t too far-fetched given the Texas governor’s religious, economic and political views.

As for Jago, his blog post was aimed at the ‘head fruitcake at the UK's very own fundamentalist conservative Christian pressure group’, Stephen Green, who allegedly physically and sexually abused his wife in private while preaching Christian morality in public. It was in an addendum to this post where Jago quoted from the spoof website Christwire.org, not realising that it actually satirises Christianity.

To their credit, Myers and Jago acknowledged their gaffes. Given that the genuine treasures of criticism they’ve dug up for their readers’ education far outweigh the occasional fool’s gold, I think they deserve a pardon.

Moral of the story: Sure, go forth and righteously (and metaphorically) smite the enemies of reason. But beware Poe’s Law, and always double check your sources lest you quote made-up stupid instead of real stupid.




30.1.11

Asma, Myers & Blackford on religion and atheism

Stephen Asma has responded to P Z Myers’ criticism of his article ‘The New Atheists’ Narrow Worldview’, where Asma argues for the emotional benefits of religion and tut-tuts atheists for not acknowledging this positive aspect. Myers wrote on his blog that Asma had misunderstood the atheist position on religion: the primary issue is not about whether religion makes people feel good or happy, but whether its claims are true. And the reason why truth matters above all else is because falsehoods can cause harm, irrespective of their feel-good effects.

Apologist for religion misunderstands atheism

Philosophy professor Stephen T. Asma thinks that atheists are too easily dismissive of religion, or at least the Big Three monotheisms with which they appear to be obsessed. He chides atheists like Richard Dawkins, Christopher Hitchens, Sam Harris and Daniel Dennett for their ‘provincialism’, reminding them that a great, if not the greatest, part of humanity follow non-monotheistic religions like Buddhism and animism.

Having lived in Cambodia and China, and travelled in Thailand, Laos, Vietnam, and Africa, I have come to appreciate how religion functions quite differently in the developing world — where the majority of believers actually live. The Four Horsemen, their fans, and their enemies all fail to factor in their own prosperity when they think about the uses and abuses of religion.

Rebutting the Baroness

Baroness Sayeeda Warsi’s University of Leicester Sir Sigmund Sternberg lecture has drawn trenchant criticism from intellectuals and commentators. In her speech, Warsi accused the British public of Islamophobia and suggested that the government should do more to support religious believers and their leaders. Here is a small sampling of rebuttals to her arguments.

• Andrew Anthony comments on the contradictions of Baroness Warsi; a woman who once bemoaned the media's preoccupation with cultural identity yet now asserts her Muslimness, who wants “to give greater voice to religion in the political arena, yet […] also wishes there to be less criticism of religion, in other words, power without scrutiny.”

• Edmund Standing calls Warsi out on her misrepresentation of secular atheists like Polly Toynbee, her dubious endorsement of ‘faith leaders’, and her hypocrisy in denouncing critics of Islam while being a less than devout Muslim herself.

• Charles Moore believes Warsi’s comments were selfish and wrong. Selfish, because she had unilaterally set herself up as the spokesperson of British Muslims without consulting her party colleagues. Wrong, because her speech “helped nurture Muslim grievance instead of prompting Muslim self-examination.”

• Andrew Brown attempts to clarify the definition of ‘extremism’ in the context of Warsi’s rejection of the term ‘moderate/extremist Muslim’. Brown argues that there is such a thing as an extremist Muslim, just not the type that Warsi has in mind.

24.1.11