The Great Recession has discredited the once-irreproachable efficient-markets hypothesis (EMH). It turns out after all that markets do not present all available information, that investors and consumers are not always rational agents, and that prices fluctuate with alarming frequency and wide variation. In the ‘Issues 2010’ special edition of Newsweek, Barrett Sheridan ('Markets are like people') reports on a proposed alternative to the EMH; the adaptive-markets hypothesis (AMH). This idea’s foremost proponent is MIT economist Andrew Lo, who has set out to repair the now-obvious flaws of the EMH using the findings of behavioural economics. More specifically, Lo wants to introduce Adam Smith to Charles Darwin.
21 December 2009
28 November 2009
Cartoon kid porn: evil pedophilia or victimless crime?
Earlier this month, the Arkansas Supreme Court sentenced thirty-five year old John McEwen to two years jail for the crime of possessing images depicting cartoon children engaged in sexual acts. McEwen’s sentencing sparked an internet protest movement, with supporters calling the sentence ‘draconian’ and demanding that it be repealed. Peter van Bruen, a civil rights lawyer and one of the founders of the movement, is here today to explain why he and many others oppose the Supreme Court’s verdict.
Good morning, Mr van Bruen.
Good morning.
Good morning, Mr van Bruen.
Good morning.
07 October 2009
A collection of rants, being the Third of several
* * *
Beware false dichotomies: body versus spirit, doing versus being, idealism versus pragmatism, appearance versus character, emotion versus reason. These pairings are not mutually exclusive. Both concepts can be reconciled within the one human being. We are not meant to be cut in two with the above false dichotomies; we are made whole with the pairings in harmony, not opposition.
Body and spirit complement and reinforce each other. ‘Doing’ any action with focus and mindfulness is synonymous with ‘Being’. Idealism is pragmatic, if achieving the good is the primary goal of one’s practical efforts. Beautiful appearances and beautiful character can be found and nurtured in the same person. Emotion, far from being the antithesis of reason, is simply a neutral tool that reason can use to one’s benefit. Destructive emotions flow from reason’s poor command, while life-enhancing feelings are reinforced through the rigorous exercise of one’s rational mind.
30.9.07
Beware false dichotomies: body versus spirit, doing versus being, idealism versus pragmatism, appearance versus character, emotion versus reason. These pairings are not mutually exclusive. Both concepts can be reconciled within the one human being. We are not meant to be cut in two with the above false dichotomies; we are made whole with the pairings in harmony, not opposition.
Body and spirit complement and reinforce each other. ‘Doing’ any action with focus and mindfulness is synonymous with ‘Being’. Idealism is pragmatic, if achieving the good is the primary goal of one’s practical efforts. Beautiful appearances and beautiful character can be found and nurtured in the same person. Emotion, far from being the antithesis of reason, is simply a neutral tool that reason can use to one’s benefit. Destructive emotions flow from reason’s poor command, while life-enhancing feelings are reinforced through the rigorous exercise of one’s rational mind.
30.9.07
Labels:
art,
culture,
Enlightenment,
eros,
ethics,
fashion,
film,
history,
philosophy,
politics
28 September 2009
A collection of rants, being the Second of several
More ire and fire, this time dated to the day and month.
* * *
To be authentic is to steadfastly hold on to one’s rational values regardless of their popularity or lack thereof. The intelligent person of integrity will not compromise his morality – that is, a code of ethics derived from objective reality through the use of his reason – for the crude purpose of obtaining approval or validation, even from those whom he holds in esteem and affection.
Indeed this kind of authenticity requires great moral and intellectual courage, and can at times reinforce the sense of loneliness often felt by the independent thinker.
1.7.07
* * *
To be authentic is to steadfastly hold on to one’s rational values regardless of their popularity or lack thereof. The intelligent person of integrity will not compromise his morality – that is, a code of ethics derived from objective reality through the use of his reason – for the crude purpose of obtaining approval or validation, even from those whom he holds in esteem and affection.
Indeed this kind of authenticity requires great moral and intellectual courage, and can at times reinforce the sense of loneliness often felt by the independent thinker.
1.7.07
Labels:
Ayn Rand,
ethics,
philosophy,
poetry,
religion
26 September 2009
A collection of rants, being the First of several
Here, dear reader, are reproduced for your amusement (and, dare I hope, your edification) a selection of mini-essays penned in my early youth upon the delightfully tactile rough cream paper of handmade notebooks. In those days my zeal burned hotter, undiluted by a cool, objective distance from my subject matter. It was a time when I mistook repetitiveness for assertiveness, hectoring for arguing, moralism for morality. The somewhat screeching tone of these essays does embarrass me now, though many of the principles held forth still retain my loyalty and devotion. Those were impetuous days when I was more likely to be scratching out early drafts with a pen rather than tapping them out straight-to-keyboard as I currently do (my romantic pretensions evaporated long ago). I would like to think that I have mellowed since then. Old age does that to you.
This first collection of essays was presumably written in early/mid 2007. I didn’t start dating my essays until late 2007, when I decided that it would be useful to have a record of the progress and evolution of both my writing style/technique and my ideas. The essays are presented in chronological order – that is, in the order of when I wrote them in my notebooks.
This first collection of essays was presumably written in early/mid 2007. I didn’t start dating my essays until late 2007, when I decided that it would be useful to have a record of the progress and evolution of both my writing style/technique and my ideas. The essays are presented in chronological order – that is, in the order of when I wrote them in my notebooks.
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